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Hello, I would like to try and clarify a couple of things about Ig. She
was a girlfriend of mine.
The above message reached the Reverend a couple of weeks ago. It was
written by JenS, a Cambridge friend of Roger Keith Barrett. She
is the one who introduced Iggy to the Pink Floyd founder exactly
40 years ago.
What follows is her rendition, as told exclusively to The Church of Iggy
the Inuit, and now published for the first time. Her rememberings are
only slightly edited here and there and re-arranged a bit per subject.
Some explanatory notes have been added.
Meeting Iggy
I first met Ig in the summer of 1966. I saw her again in spring 1967 at
Biba. She admired a dress I was wearing and invited me to a party that
night. From then on we used to go clubbing. She was a lovely, sweet,
funny girl and was always on the scene at gigs and events.
Biba,
where Iggy first met JenS, was without doubt the single most important
boutique of London. The shop features in the IN
Gear documentary that also has Iggy.
The first really important customer to favour Biba was Cathy McGowan,
the Ready Steady Go! presenter who (…) quickly made a new Biba dress a
staple of her weekly wardrobe for the show.
This meant that every Saturday morning ‘teenage girls from all over the
London area would race over to Abingdon Road and the piles of new,
inexpensive clothes that awaited them’.
Ig was not known as Iggy the Eskimo.
She was simply Ig or Iggy and probably picked up the nickname along the
way at school or something. I think she was a Londoner.
She was quite a lot older than us and had been around a while on the
London Club scene. She invited me once to a party with Dusty Springfield
and crew. Later she started hanging out at Granny’s (Granny
Takes A Trip, FA) and turning up at UFO.
Update 2011: It was revealed in March 2011 that Iggy is born in
December 1947, making her a bit younger than Syd Barrett. See The
Mighty Queen.
One important player in Dusty
Springfield’s crew was Vicki Heather Wickman, who managed Dusty and
co-wrote You
don’t have to say you love me that became a number one hit
in 1966. Vicky had been a booker-writer-editor-producer of the weekly Ready
Steady Go! shows for many years. Dusty Springfield herself had been
a (part-time) presenter of the RSG!-show and that is probably where she
met her future manager (Update: not quite true - they knew each
other from 1962 and even shared a flat together, see also From
Dusty till Dawn).
Wickham and her team ‘scoured the trendiest clubs looking for good
dancers and stylish dressers to showcase’. The Church has a hunch
feeling that Iggy may have been – during a certain period at least – a
regular at the RSG! Show, especially as she was spotted, in November
1966, at an RSG!-party by New Musical Express (cfr. article: Bend
It!).
It will be a ginormous work but the Church is planning to scrutinise
several Ready Steady Go! tapes from that period to see if Iggy can be
found in the public or amongst the dancers.
Iggy’s Parents
After our hypothesis that Iggy was probably not Inuit (cfr. article: Eskimono),
the Church received several mails trying to string Iggy’s features to a
certain culture. One of the countries that keep on popping up is
Singapore that was a British colony between 1824 and 1959. Here is what
JenS has to say about Iggy's heritage:
I have no idea about who her parents were. She was a war baby and may
have been Chinese. There was a large Chinese community in London at the
time. Of course Ig the Eskimo is an easy assumption to make. Anyway, I
don't think I can help any further as I never discussed it with her.
Meeting Syd
Iggy became a Floydian icon when she posed on Syd Barrett's first solo
album The Madcap Laughs, but most witnesses only describe her as one of
Syd's two-week-girlfriends. JenS acknowledges this:
I took Ig to Wetherby Mansions in January or February 1969 where she met
Syd Barrett. He was 22 and she must have been about 24, 25 years old.
The point is she was never Syd's girlfriend as in a ‘relationship’ with
him. She was only at Wetherby Mansons very briefly, a matter of two or
three weeks max.
I've not seen her since but often wondered where she is.
Syd’s Appartement
Syd painted the floor of his flat in blue and orange before The Madcap
Laughs photo shoot, but did he do that especially for the photo shoot?
I was staying with Syd between the New Year and March '69. I hadn’t seen
much of him since the summer of 1968 'til then.
Anyway, at that time, the floor was already painted blue and orange and
I remember thinking how good it looked on the Madcap album cover later
on when the album was released. I didn’t see Syd again though until
1971, so it stands to reason the floor was already done when I left.
Mick Rock wrote: "Soon after Syd moved in he painted alternating floor
boards orange and turquoise." This doesn’t imply that it was especially
done for the photo session.
In an interview for the BBC Omnibus documentary Crazy Diamond (November
2001) painter Duggie Fields said that Syd painted the floor
soon after he occupied the flat, not that it was done on purpose for the
photo shoot.
It has been assumed by Mick Rock that The Madcap Laughs photo shoot was
held in the autumn of 1969 (cfr. article:Love
In The Woods)
The floor (of Syd’s flat) was not painted prior to, or especially for,
the Madcap photo shoot, which took place in March or April of 1969 and
not October as has been suggested.
I left for the States in March 1969 and Iggy stayed on at the flat with
Syd and Duggie (Fields) and there seemed to be other dropouts around
from time to time.
Ig happened to be there still when the shoot came about, which was great
because we have such a good record of her.
and:
I introduced Iggy to Syd shortly before I left, and she was around when
I left. She wasn’t there for long and generally moved around a lot to
different friends. It’s very doubtful she was still there in October or
November 1969. She just happened to be there for Mick’s photo shoot,
which is great because she was lovely girl.
This is apparently in contradiction with Malcolm Jones who wrote in The
Making Of The Madcap Laughs:
One day in October or November I had cause to drop in at Syd's flat on
my way home to leave him a tape of the album, and what I saw gave me
quite a start. In anticipation of the photographic session for the
sleeve, Syd had painted the bare floorboards of his room orange and
purple.
JenS further comments:
I remember reading this once before and being puzzled. It would seem
he’s talking about 1969. But which tape was he leaving? The 1968
sessions or the recuts (from 1969, FA)? It would seem he’s
talking about the recut. It’s a bit confusing especially to me as the
floor was painted, definitely before Christmas 1968.
The Madcap Laughs photo session had to be in the spring of 1969,
probably it occurred the first week in March. Storm and Mick say they
can only come up with the dates of August, or even October, November.
This may have been when they came together to look at the shots for the
cover, in other words when it was known the album would definitely be
released and decisions on the cover had to be made.
Part 2 of JenS's chronicle will further delve into the legendary Madcap
Laughs photo sessions, pinpointing the date somewhere in April 1969.
Sources (other than above internet links): Blake, Mark: Pigs
Might Fly, Aurum Press Limited, London, 2007, p. 141. Jones,
Malcolm: The Making Of The Madcap Laughs, Brain Damage, 2003, p.
13. Levy, Shawn: Ready Steady Go!, Broadway Books, New York,
2003, p. 112, p.194-195. Rock, Mick: Psychedelic Renegades,
Plexus, London, 2007, p. 23, p. 58.
Our thanks go to Barrett alumni Stumbling... (aka Beate S.) and
Lost In The Woods (aka Julian Palacios) from the Syd Barrett Research
Society who made this encounter possible... and to JenS for her
invaluable testimony about what really happened in those early days of
1969.
Hello, I would like to try and clarify a couple of things about Ig. She
was a girlfriend of mine.
In January or early February 1969, a mutual friend introduced Iggy to
Syd Barrett, the rock star who had left Pink Floyd. To celebrate the
fortieth birthday of this event The Holy Church of Inuit brings you an
exclusive rendition of what happened, as told by JenS, who knew Barrett
in his Cambridge and London days.
In the first part of this article When
Syd met Iggy (Pt. 1), JenS recollected how she met Iggy and how she
introduced the girl to Syd. In the second part she reconstructs the
photo shoot from The Madcap Laughs, Barrett’s first solo album.
Introduction
1. It is generally believed that The Madcap Laughs photo
sessions, by Storm Thorgerson and Mick Rock, took place in the autumn of
1969, a couple of weeks after the album was cut and a short time before
it hit the shelves of the record stores (see Stormy
Pictures).
2. It is generally believed that Iggy has only been living in
Syd’s apartment for two or three weeks maximum, during which the famous
photo sessions took place, before disappearing completely from the scene.
In our previous article JenS situates this in February or March 1969.
The problem is that there is at least a six months gap between both
dates. JenS however has some strong points favouring her theory.
Daffodils and Pontiacs
Storm Thorgerson probably shot the cover of The Madcap Laughs early in
the year because, according to JenS:
If you look at the vase of flowers next to Syd, they are daffodils. We
get those in March.
Although a valid argument it is not really tight-fitting, but JenS
continues:
The car shots (in Mick Rock’s book Psychedelic Renegades, FA)
show there are no leaves on the trees. If this were London, October
or November, there would be leaves on the ground.
Mick Rock’s photo book has got quite a lot of pictures with Syd (and
Iggy) leaning against a neglected Pontiac,
property of Syd.
The car was there at New Year, (Syd didn’t drive it) and it was there
when I left in March, with a borough sticker on it, the remains of which
show on the windscreen in the photo. If Storm and Mick are saying
October or November, was the car there all that time? I don’t know who
would know that.
The previous comment may be completely understandable for Syd Barrett
anoraks, but needs some extra explanation for the casual visitor of the
Church who doesn’t know the fabulous story of Syd’s car.
Pink Pontiac?
Tic tac Pontiac
Painter Duggie Fields recalls:
The car too has it’s own mythology. Later on I identified it as the car
used in the film of Joe
Orton’s Loot (not exact, FA), but I first saw it at
Alice Pollock and Ossie Clark’s New Year’s Eve party at the Albert Hall
a memorable event itself where both Amanda Lear and Yes (separately)
took to the stage for the first time. (Taken from: Duggie
Fields)
Ossie
Clark, once described as an ‘enigmatic,
bisexual gadabout’, textile designer (and wife) Celia
Birtwell and Alice Pollock had a boutique called Quorum.
It was a haute couture heaven for the Swinging Elite, dressing people
like Twiggy, Jean Shrimpton, Patti Boyd, Marian Faithfull, Jimi Hendrix,
the Jaggers and The Pink Floyd. His clothes were a reflection of the
past but with the advantages of the new (one of his creations had
discreet pockets ‘to put joints in’). In 1965 Clark was the pioneer of
the flower power look and two years later nearly all of the 2000
boutiques in London would be copying his style. Clark’s haute couture
empire crashed in the seventies; in 1996 he was murdered by his partner.
Mickey Finn, from T. Rex fame, won the Pontiac
Parisienne at the Royal Albert Hall raffle (New Year 1969). He took
possession of it but became paranoid at the unwanted attention it
attracted to himself and his fellow passengers. One day he met Syd and
they simply swapped cars (Syd had a mini).
But Syd never drove it, so it stayed parked outside the house for a
couple of months. A wheel soon went missing and the car accumulated
dust, parking tickets and legal notices. In Mick Rock’s photo book one
can see that a neighbour wrote a plea in the dust of the trunk to have
the car removed. Syd's solution was simple as bonjour: he gave
the car away to a stranger. It was seen being driven around South
Kensington soon after.
When are you going to move this? I have been trying to sweep the
street.
A couple of months after Syd (and before him, Mickey Finn) got the car
it was used in the 1970 British movie Entertaining
Mr Sloane (not Loot).
The car, with its cream red and silver interior, is featured prominently
throughout the movie. The flick is not great but the pink Pontiac gives
a shiny performance. Update
December 2009: the above paragraph has been corrected as Syd gave the
car away before the movie was made and not, as is generally
believed, the other way round. For more details: please check Anoraks
and Pontiacs.
This leaves us with another enigma. The car in the movie is pink, but
was midnight blue when Mick Rock photographed Syd with it. Although Mick
Rock seems to remember: "Syd’s car was a conspicuously bright pink
Pontiac Parisienne convertible" several colour pictures, probably taken
by Storm Thorgerson on the same day, testify against this. JenS adds:
Syd's Pontiac was blue, midnight blue as you say. I have no idea if it
was pink before that. I've only heard it was Mickey's and pink from
things I've read. I cannot imagine Syd having it resprayed or painting
it.
It remains a mystery when and why the kameleon car changed its colours
(twice), but if one looks very close at the picture above, there appears
to be a trace of 'brownish' paint under the right front light. Could
this have been its original colour?
Police label on Syd Barrett's car.
Car Sticker
Mick Rock has taken a picture of Syd sitting on the hood of his car. A
police label can be seen glued to the windshield. JenS:
Look at the date of the police sticker on Syd’s car. It seems to be
April 1969. It occurred to me that the little twigs on the ground would
come with the March winds, as this was the time of clear-cut seasons.
They are very distinctive.
Unfortunately not all can be read, part of the sticker disappears in the
inner fold of the book and the smaller letters dissolve with the
background. The following is easily distinguishable:
DANGER KEEP OFF (unreadable) THIS IS DANGEROUS
LITTER AND WILL BE REMOVED & DISPOSED OF SEVEN DAYS HENCE
Dated the ___ day of ___ 196_ Registration
No. (if any) ___ F.H. CLINCH, BOROUGH
(unreadable) AND SURVEYOR
F.H. Clinch was appointed in 1964 to the post of Borough Engineer and
Surveyor to the Royal Borough of Kensington and Chelsea, an appointment
he took up on April the first, 1965. The date on the document is more
difficult to decipher, but after some tweaking it appears to be the 14th
of April 196(9). If the British police was as effective in
1969 as it is now it definitely pins The Madcap Laughs photo shoot date
between the 14th and 21st of April 1969 and not autumn as has
been said before. So the warning more than probably reads as follows:
London Borough Appointments, 1964.
Dated the 14th day of April
196 Registration No. (if any) VYP74 F.H.
CLINCH, BOROUGH ENGINEER AND SURVEYOR
The legend goes that Syd Barrett gave the car way to an admirer who
happened to like it. It is improbable to assume that the wreck stayed on
the street for six months without any police intervention.
Next week will have the final instalment of our series of JenS's memoirs.
Sources (other than internet links mentioned above) Blake,
Mark: Pigs Might Fly, Aurum Press Limited, London, 2007, p. 141. Green,
Jonathon: All Dressed Up, Pimlico, London, 1999, p. 79-80. Jones,
Malcolm: The Making Of The Madcap Laughs, Brain Damage, 2003, p.
13. Levy, Shawn: Ready Steady Go!, Broadway Books, New York,
2003, p. 112, p.193-195. London Borough Appointments, Official
Architecture and Planning, Vol. 27, No. 9 (September 1964), pp. 1074. Rock,
Mick: Psychedelic Renegades, Plexus, London, 2007, p. 23, p. 58.
The Church wishes to thank: Dark Globe, Sean Beaver (who watched Loot
just to make sure if the Pontiac figured in it or not), Bea Day, Rich
Hall, Julianindica and all the others who contributed to the discussion
at Late Night: The
tale of Syd's car - the movie star... JenS for her invaluable
testimony about what really happened in those early days of 1969.
Hello, I would like to try and clarify a couple of things about Ig. She
was a girlfriend of mine.
In January or early February 1969, a mutual friend introduced Iggy to
Syd Barrett, the successful rock star who had left his band Pink Floyd.
To celebrate the fortieth birthday of this event The Holy Church of
Inuit brings you an exclusive rendition of what happened, as told by
JenS, who knew Barrett from his Cambridge and London days.
In the first part of this article When
Syd met Iggy (Pt. 1), JenS recollected how she met Iggy and how she
introduced the girl to Syd. In the second part When
Syd met Iggy... (Pt. 2) the photo shoot from The Madcap Laughs,
Barrett’s first solo album, was reconstructed.
The story so far
In December 1968 Syd moved in at Wetherby Mansions, a 3 bedroom
apartment located at the Earls Court Square, with Duggie Fields and
another dropout called Jules, who left the apartment as fast as he had
get in, if he did get in at all.
Syd’s hectic LSD days at 101, Cromwell Rd. were over and his close
friends thought that this was the ideal situation for him to calm down
and to organise the rest of his life. Some money was still coming in
from The Piper At The Gates Of Dawn, there was no immediate hurry
to get on the road or in the studio again and there were a couple of
months left to sort things out and to start a brilliant solo career,
based on the abandoned, and rather catastrophic, recording sessions from
the past year. (David Parker lists Syd’s last recording session on 20
July 1968, the session before that dates from 27 June 1968.)
Syd was now involved with ‘silly’ Gilly Staples, a model from Quorum,
the boutique that had given a Pontiac away at New Year 1969, won by
Mickey Finn who, on his turn, had given it to Syd. (Side note: it is the
Church’s first quintessential credo that all things Iggy are related.)
Also Gala Pinion, who had taken the third (empty) bedroom, was a steady
girlfriend and for a couple of weeks, so was Iggy. On top of these
affairs and according to Duggie Fields there were dozens of groupies
around, all the time, all over the place.
Although Syd had, in the eyes of several friends and colleagues, relaxed
a bit, others described him as a typical apathetic acid casualty. And
already a new (legally obtained) drug would replace his LSD intake:
Mandrax.
JenS’s story, as has been depicted on the Church for the past few weeks,
has re-thrown the dices somewhat. Up till now it was believed that Iggy
stayed with Syd during the autumn of 1969, at the end or after he had
finished most of The Madcap Laughs sessions.
But as Iggy was apparently around in April 1969, she may have witnessed
the fresh start of the sessions of Syd’s first solo album. Malcolm
Jones, who happened to be A&R of EMI’s brand new progressive rock label
Harvest, wrote it down as follows:
One day, late in March, 1969, I received a message that Syd Barrett had
phoned EMI's studio booking office to ask if he could go back into the
studios and start recording again.
As nobody was apparently very hot to work with Syd Barrett, Malcolm
Jones was more or less forced to produce the record himself but the
songs that were presented to him by Syd at his apartment were good
enough to start with the project. The first session in studio 3 at Abbey
Road took place on Thursday, 10 April 1969 at 7 in the evening. But
recording really started the next day when Syd recorded 3 classic tracks
in two hours time. When they stopped the session at half past midnight 6
tracks had been worked on.
This was Syd at full tilt! At this session Syd was in great form, and
very happy. No matter what people may say to the contrary, Syd was very
together, and this was his first session with the new songs.
From the last article we know that the sleeve pictures were probably
taken between the 14th and 21st of April. Shortly after that Iggy
disappeared. Did this have an effect on Syd’s recording output?
Malcolm Jones recalls how Syd wrote a ditty love song ‘Here I Go’ during
the 17 April sessions in a matter of minutes. That song happens to be
the Reverend’s favourite for many decades now and it makes the Church
wonder if it has been written with Iggy in mind.
Dark Globe
When friend and would-be photographer Mick Rock showed his pictures to
Syd, Iggy was long gone. The rock star grabbed one of the pictures and
started scratching it (although the Church wants to stress the fact, for
Freud’s sake, that he scratched around her - cf. top left picture of
this post).
Long Gone was one of the songs that were premiered on the 12th of June
1969 with David Gilmour as producer. David Gilmour and Syd Barrett were
back on speaking terms (after David had taken Syd’s place in the band
there had been some frictions). Syd and Malcolm, who lived at Earls
Court Square as well (but not in Syd's house), had been a few times to
David Gilmour’s place, just around the corner, to lend an amplifier for
The Madcap Laughs sessions and David had inquired a few times how the
sessions had been going.
Syd had been signalled backstage at a Pink Floyd show to chit chat with
the old gang and after a while David Gilmour proposed to Malcolm Jones
to produce the rest of the album with Roger Waters. Malcolm Jones did
not protest, he had enough on his plate being the boss of Harvest and
probably, although this is not mentioned in his memoirs, it would be a
nice commercial add-on as well to have two members of Syd’s original
band on the record.
Jones’s last session with Syd had been in early May and Syd had been
pissed that the next session, with David Gilmour, would only take place
a month later. But right now David and the rest of the band were busy
mixing Ummagumma.
Next to Long Gone, a haunting track about a lost love, Barrett also
premiered another song about the same theme of absence: Dark Globe. The
track has some enigmatic lines that go as follows:
I'm only a person with Eskimo chain I tattooed my brain all the way... Won't
you miss me? Wouldn't you miss me at all?
Now that we know that this song was probably written just after Iggy's
disappearance out of Syd’s life, is there a possible correlation between
both facts?
Gre(t)ta and Rusty
When Iggy left the mansion Greta and Rusty, a couple of ‘speed freaks’,
took the vacant spot for a bed. All biographies, up till now, spell
Gretta’s name wrong, according to JenS:
It should be Gretta. Double T.
Duggie Fields remembers Gretta as follows: “I didn’t want them around.
Greta did a lot of speed and was quite manic.” But JenS, who knew the
couple as well, has a different story to tell:
Rusty and Gretta were not drug-addicted. They never were. They were two
art school kids who drank too much and at a later date, probably goofed
out on Mandrax. Duggie Fields was always very together and a real
gentleman. Their chaos probably fazed him - well, waking to that every
morning would.
Rusty was a pretty good guitarist and Syd enjoyed playing with him.
Rusty and Gretta were both pretty talented in their way. Just goofing.
That more or less sums it up and is all we known from the couple,
although Duggie Fields recalls that Gretta went to the USA soon after
and was promptly put away in a Texas nuthouse. According to JenS this
didn’t happen:
Gretta didn't go to the States. Her sister Trina and I were friends and
she went. I'm not sure if Rusty and Gretta continued to visit Syd at
Wetherby Mansions or not. The two of them probably moved on and may have
visited him at a later date, during the summer… I think I read an
interview with Duggie once that said they had been at the flat at some
point, but I don't know when that was.
Update: in an exclusive interview to the Church Margaretta
Barclay absolutely denies the drug stories surrounding Rusty and her.
Please consult: Gretta
Speaks and Gretta
Speaks (Pt. 2).
It would be nice if someone could write the definitive account on the
so-called Cambridge mafia seeking fame and fortune in London, all
those people that have crossed Syd’s path at a certain time and
disappeared again, often without a trace…
The Church wants to apologise for the fact that this third instalment in
the JenS series is not the last as was promised last week. So there will
be no excuse not to come back next week to read further on.
Sources (other than internet links mentioned above):
Blake, Mark: Pigs Might Fly, Aurum Press, London, 2007, p.129. Palacios,
Julian: Lost In The Woods, Boxtree, London, 1998, p. 241. Parker,
David: Random Precision, Cherry Red Books, London, 2001, p.
134-158. Jones, Malcolm: The Making Of The Madcap Laughs,
Brain Damage, 2003, p. 3, p. 6. Willis, Tim, Madcap, Short
Books, London, 2002, p. 105.
The Church wishes to thank JenS for her invaluable testimony about what
really happened in those early days of 1969.
The Reverend’s last post was rather freewheeling and not always up to
par. For one mystical reason or another Iggy’s divine intervention
didn’t come through, possibly hindered a bit by an abundance of pints of
that black stuff that tastes so good by the gallon.
So it is time to clear things up, like the surge in that same glass,
although what remains isn’t crystal clear at all but rather a dark shade
of ruby.
As always, many thanks to JenS for spending her cybertime with the
Reverend and passing him the stories that happened 40 years ago. It is
obvious that any mistake and/or misinterpretation is entirely by the
hand of the author of this blog and not by his witness.
Gret(t)a and Rusty
The last post may have hinted that Gretta and Rusty were from Cambridge,
just like Syd and (many of) his friends. JenS specifies that they
weren’t.
You may be inferring that Rusty and Greta were from Cambridge but they
were from Suffolk and went to Colchester Art School (50 miles from
Cambridge and London respectively), and had only recently come to
London. They were not on the underground scene as such and later that
summer they left London and went to live in Devon where they then
married and settled.
Update: in an exclusive interview to the Church Margaretta
Barclay pointed out a mistake in the above quote: Gretta
Speaks (Pt. 2)
The importance is not how Greta (or Gretta) is spelled but that is
pronounced as with a double T.
Rusty and Greta, one T or two TT’s, it doesn’t really matter. Her name
was Margaretta.
And the allegations that they were speed freaks, is once again denied.
Rusty and Gretta were not drug-addicted. Greta may have done a lot of
speed, but she was not drug-addicted and as mentioned at the beginning.
They were goofing.
As Duggie Fields was Syd’s roommate it is logical that he has been
questioned a lot about what happened at Wetherby Mansions. But, and not
only according to JenS, his memories seem to have quite a few holes.
JenS already disproved the story that Gretta went to America in our last
post and now adds:
I think Duggie must have got these two sister muddled and at this time.
Trina was long gone. She went to America in January (1969) but didn’t
know Duggie particularly.
Update: in an exclusive interview to the Church Margaretta
Barclay absolutely denies the drug stories surrounding Rusty and her.
Please consult: Gretta
Speaks
Gayla Pinion
Wetherby Mansions was a three bedroom apartment and was originally
rented by Duggie Fields, Syd Barrett and Jules, a dropout who nobody
really seems to remember and who disappeared very shortly after they
moved in. After a while the vacant bedroom was given to Gayla Pinion
(top left picture) but this happened after Iggy had cleared the
place (who might have been using the spare bedroom as well). This adds
further proof to the theory, although in reality not a theory anymore,
that the photo sessions for The Madcap Laughs were held in spring, and
not in autumn. When JenS visited Syd Barrett…
…Gayla was not there. She moved in later hooking up with Syd in May or
June.
She was the one who dropped Syd off when he flew out to meet Emo (Iain
Moore) in Ibiza. They had known each other for a few years, as she was
an old school friend of Lindsay’s and used to visit them when they were
staying in Egerton Court.
When Gayla was around (after Iggy had left) Syd’s behaviour or mental
health deteriorated (let it be clear that the former does not imply that
these women actually triggered the situation) as has been stated in
several biographies, perhaps due to an excessive Mandrax intake. Some
events that happened then would fuel the many Crazy Syd legends
that were floating around during the Seventies and Eighties.
When Syd met Iggy
In the first instalment of this series JenS reported:
I took Ig to Wetherby Mansions in January or February 1969 where she met
Syd Barrett. He was 22 and she must have been about 24, 25 years old.
The Church, as churches do, turned this phrase into a slogan and the
reader may have been lured into the idea that January 1969 was the very
first time when Syd and Iggy met. But this might not have been the case
as JenS wishes to clarify:
This is a little misleading and it is unlikely that this was the first
time Syd had met Iggy. She was well known on the scene and it’s more
than likely he’d have come across her before. She was around all the
same venues as the rest of us, UFO, the Speakeasy, the Roundhouse,
Alexandra Palace. Whether he ever chatted to her or was formally
introduced in any way is unknown to me, but what I did was to take her
round to Syd’s new flat. And at the time she had nowhere to live, so she
stayed on.
Here I Go
Malcolm Jones once wrote how he witnessed that Syd Barrett could write a
song in a few minutes of time, referring to Here I Go, probably the
wittiest song ever by Syd. The Church wondered if this track, recorded
on the 17th of April 1969, was perhaps written with Iggy in mind.
This was an inside joke, albeit not a very good one.
Here I Go was a song that Syd Barrett had already home-recorded, on
acoustic guitar, in 1967, although it was then titled Boon Tune.
When The
Purple Gang were looking for a successor of their Granny Takes A
Trip-single Barrett, whose band Pink Floyd had shared the same
studio to record Arnold Layne, handed over the demo tape to Joe
Boyd.
When the gang looked for the tape it was untraceable and Joe Boyd
believed that Syd Barrett had retrieved the demo for use on the first
Pink Floyd record. To make a long (and incredibly complicated) story
short the Purple Gang Boon
Tune single project was abandoned.
Rumours went that The
Deviants stole the original tape out of the studio and at The City
Wakes festival someone said that it has been miraculously found back. It
would be nice if it could be issued on a new Syd Barrett record project
(that was also rumoured at The City Wakes).
Update 2014: The story of Here I Go & The Purple Gang can be
found on the following page: Hurricane
over London.
Also the Church’s musings about the songs Dark Globe and Long
Gone have to be taken with lots of grains of salt. We will probably
never know if Iggy was Syd’s muse, or not…
So far for the Reverend's confessions for this week, more to come at a
later stage because that pink Pontiac has given the Church the blues...
Until then, brethren and sistren, and don't do anything
that Iggy wouldn't have done!
In a new Syd Barrett biography
that was recently published in France its author, Emmanuel Le Bret, can
get quite lyrical from time to time. How this reacts, interferes or
enriches the biography is a question that will be further investigated
in our review to be published here in a while (see: Barrett:
first in space!). But the Church can’t of course not
ignore some Iggy statements to be found in a chapter well spend on The
Madcap Laughs:
La cinquième chanson est Dark Globe (Sphère Sombre),
un titre inspiré du Seigneur Des Anneaux. C’est l’un des moments les
plus forts de l’album, une chanson où Barrett démontre une fois encore
ses talents d’écriture.
The fifth song is Sphère Sombre (Dark Globe), a title
inspired by Lord Of The Rings. It is one of the strongest moments of the
album, a song where Barrett can once again demonstrate his writing
talents…
Then, in fine French tradition, starts an in-depth review of some of the
themes to be found in Dark Globe. What to think of the following:
Il y a une allusion à la drogue (l’opium que l’on fume allongé) et qui
explique le vers suivant: « Ma tête embrassa la surface de la Terre. »
Quant à « La personne enchaînée à une Esquimaude », c’est bien sûr Syd
qui vit épisodiquement avec Iggy, moitié Inuit!
There is an allusion to the drug opium that is smoked lying on the floor
and that explains the following verse: “my head kissed the ground”. “I'm
only a person with Eskimo chain” is of course about his short episode
with Iggy, who was half Inuit!
The opium reference is quite far-fetched and the head down / ground
image symbolism can be found in several Syd songs: I'll lay my head
down and see what I see - Love Song She loves to see me get down to
ground - She Took A Long Cold Look Creep into bed when your head's on
the ground - It Is Obvious.
That the Eskimo Chain verse could refer to Ig is something that the
Church has wondered about before in When
Syd met Iggy... (Pt. 3) , but according to JenS, who knew both Iggy
and Syd in the Sixties this is quite a preposterous idea:
Syd wrote songs and not all of them were about one person or another. It
was his job. His songs were more often a jumble of ideas put together
to serve his purpose. I think it’s risky, even though you like the idea,
to project this as it just leads to further mythologizing. Syd was not
romantically inclined this way. “I'm only a person with Eskimo chain”
refers to the evolutionary chain, not to a specific person. He was on a
very much higher spiritual plane, not so much on the material. I find
this idea quite funny and I just hear Syd roaring with laughter.
But Emmanuel Le Bret mythologizes, to use JenS’ discourse, even a bit
further…
Le célèbre vers « J’ai tatoué mon cerveau », qui fit les gorges chaudes
de journaux à sensation, possède un pouvoir évocateur exceptionnel.
Parmi les nombreux sens qu’on peut lui donner, n’oublions pas que, dans
la tradition shamanique Inuit , il existe une tradition du tatouage
(comme chez les Maoris) qui consiste à se tatouer le crâne en bleu. L’on
peut interpréter ces mots comme l’allusion à un rite initiatique pour
rentrer dans la « famille » d’Iggy.
The famous verse ‘I tattooed my brain all the way’, which was a splendid
headline for the tabloids, has an extraordinary evocative power. Of all
the significances one can find, we may not forget, that in Inuit
shamanic tradition, there is a tattooing tradition (as with the Maori)
to tattoo the skull in blue. One could interpret these words as an
allusion to the ritual initiation to enter Iggy’s ‘family’.
Lars
Krutak, an anthropologist who specializes in body adornments, has
written about Inuit tattoos:
Arctic tattoo was a lived symbol of common participation in the cyclical
and subsistence culture of the arctic hunter-gatherer. Tattoo recorded
the “biographies” of personhood, reflecting individual and social
experience through an array of significant relationships that oscillated
between the poles of masculine and feminine, human and animal, sickness
and health, the living and the dead. Arguably, tattoos provided a nexus
between the individual and communally defined forces that shaped Inuit
and Yupiget perceptions of existence… (Taken from: Vanishing
Tattoo. An updated version of the same article can be found at: Lars
Krutak.)
Although all the writings of Lars Krutak are very interesting it would
take us to far to dig further into the specifics of tribal tattooing.
Further more, regardless of the fact that ‘Eskimo chain’
may well or not refer to Iggy, who may have acted as a muse for Syd,
rather than the groupie some biographers have made of her, she probably
was not Inuit at all.
And as far as the Reverend can see, with his little piggy eyes, he
cannot distinguish any tattoos on her body.
Update: some of the above post is redundant as it has been
established that Ig has got no Eskimo roots whatsoever: Little
old lady from London-by-the-Sea
Sources (other than internet links mentioned above):
Le Bret, Emmanuel : Syd Barrett. Le premier Pink Floyd., Editions
du Moment, Paris, 2008, p.210-211. (Translations from French to English
done by the Reverend.)
When JenS,
who may well have been the person who introduced Iggy to Syd Barrett,
told the Church that they both went to a Dusty Springfield party the
Reverend was absolutely certain that he had found a solid path to
unravel more about Iggy’s past (see: When
Syd met Iggy).
Iggy was a bit older than the Cantabrigian underground gang and had
already been active in the London club scene for a couple of years. Update:
this is not true, as we would find out later.
DJ Jeff Dexter had already noticed Ig in 1963 in The Orchid at Purley,
where she used to go clubbing until 1967. Kathy McGowan and her
RSG!-team raided the place to ‘spot for dancers to appear in her show’
(see: Where
did she go?).
In 1966 Iggy was spotted on a party at The Cromwellian that was (partly)
organised by the main choreographer of the RSG!-show. We will not go
further into that as this story has already been told on this blog
before (see: Bend
It!).
Dusty Springfield started her solo career in 1963 and was voted the Top
British Female Artist in the New Musical Express reader's poll in 1964,
1965, and 1968. She appeared a couple of times at the RSG!-show as
presenter and would, in total, appear 24 times on the show. In 1965
Springfield hosted a special Motown edition of the RSG!-show and some
while later she had her own Dusty show at the BBC.
The Church found it relevant to investigate if there really had been an
Iggy – Dusty – RSG! connection somewhere and if some witnesses still
remembered her.
The first person to get in touch with the Church was Douggie
Reece, bass player (and singer) of The
Echoes, Dusty Springfield’s backing band (watch him singing Mockingbird
with Dusty). It was Reece who contacted the Reverend after the Church
had asked amongst fan-circles if anyone could remember Ig being in and
around the Dusty Springfield scene.
I don't remember her at all. Or the Dusty Springfield scene. I
spent most of the 60's with Dusty maybe I went out to get some
cigarettes or something and missed the whole occasion!!! LOL Douggie
xx
Although it was suggested that it would be a nice name for a tribute
band there has apparently never been a Dusty Springfield scene to
begin with as far as Douggie Reece remembers, if Ig did ever meet Dusty
it may have been purely coincidental.
Another Dusty connoisseur advised the Church to contact Vicki
Wickham. Vicki and Dusty had been friends
since 1962 and even shared a flat at London's Westbourne Grove. After a
brief stint on the radio (as a secretary) Vicki was hired by Ready
Steady Go! as talent manager and producer. When Dusty told her friend
she had heard a nice Italian song at the SanRemo festival Wickham
(co-)translated the tune into English and named it You Don’t Have To
Say You Love Me. It would become Dusty’s first number one hit (1966)
and was covered quite a few times by other artists, including Elvis
Presley (1970, #1 at Billboard Country & Western and #11 at Billboard
Top 100) and Guys’n Dolls (#5, UK, 1976). In total more than 80 million
copies of the song have been sold worldwide.
After her RSG!-days Wickham moved to America and although she didn’t
have a clue how to do it she successfully managed Patti LaBelle, Nona
Hendrix, Marc Almond, Morrissey, Holly Johnson and of course, her
long-life-friend Dusty Springfield.
It took the Church quite a while to trace Vicki Wickham, and after a
trail of bounced faxes and mails, the Reverend wrote a letter in the
good old-fashioned way. It pleases the Church a great deal that Vicki
Wickham cared to reply:
I am the last person to ask about anything from the 60s 'cos mostly I
don't remember! But definitely do not remember this girl. Can't
help. Best. Vicki Wickham
At least we can now say with a certain certitude that Iggy did not
belong to the inner circle of Ready Steady Go! but this does not mean
that she never has been at the show. The crew of RSG! visited dance
halls to recruit good looking youngsters for the audience and organised
dance and singing contests where the participants could win ‘passports’
to the show. In the few years that the show existed thousands of people
passed through the temple of the mods and Ig may well have been one of
them.
Authorised subsidiaries:
The Holy Church of Iggy the Inuit Youtube
channel The Holy Church of Iggy the Inuit Facebook Fanpage The
Holy Chuch of Iggy the Inuit on Twitter
(This is part two of our Mojo magazine review, for part one, click here).
As if the world has suddenly been hit by a temporal rift in spacetime
the March 2010 issue of Mojo music magazine has inundated the stores
bearing a big (slightly photoshopped) portrait of a mister Syd Barrett.
The well-written and rather accurate cover article, by Pat Gilbert,
ranges from page 70 to 81 and tells the story of The Madcap Laughs, Syd
Barrett’s first solo album.
Two other articles are of particular interest to the Church as they
describe the mythical presence of a ‘girl whose naked body graced the
back cover of The Madcap Laughs’.
Last week
we discussed the Who’s That Girl article written by Mark
Blake, and this week the Church will scrutinize Paul Drummond’s In
My Room (Mojo 196, p. 82 - 84). Out of courtesy (and for copyright
reasons) the Reverend has decided not to publish the articles as long as
the magazine is for sale in the shops. Update: Direct link to
the article: Mojo
March 2010. (hosted at the Church as the article was removed from
the official Barrett website in 2016).
The article, about The Madcap Laughs photo sessions, has interviews with
Duggie Fields, Mick Rock and - so it seems - Jenny Spires. But although
she was interviewed by email for the main article by Pat Gilbert, she
has told the Church she wasn’t really questioned about Iggy.
I guessed, when I saw it, they must have looked at your site (re Daffodils
and photo shoot etc…), as I was not asked about this
or about Iggy. (JenS, 10th of February 2010, mail to the Church)
The Reverend could do no other thing than to summon the Holy Igquisition
to stick in a few comments as the In The Room article clearly
breathes the holy air of the Church but neglects to mention its
existence in its columns.
Ig and Jenny Spires meeting each other for the first time
Mojo 196 reports:
Jenny Spires first met Iggy in January 1969 and introduced her to Syd
and he let her stay. (p. 83)
The Holy Igquisition wants to set this straight: According to
the Church’s archives JenS first met Ig in summer 1966 (cfr. When
Syd met Iggy). The year thereafter (1967) they met again and from
then one they went on clubbing together. This has once again been
confirmed by Jens this week:
I was surprised they had mistakenly printed that I met her in 1969. This
annoys me really because of its inaccuracy.
The date of The Madcap Laughs photo shoot
Mojo 196 reports:
Iggy’s involvement appears to date the shoot as spring ’69 as she was
long gone by autumn. (p. 83)
The Holy Igquisition wants to set straight: JenS has situated
the photo shoot in spring 1969 (March or April) (cfr. When
Syd met Iggy 1). Further investigations by the Church have
pinpointed a possible date in April 1969 (cfr. When
Syd met Iggy 2).
Daffodils
Mojo 196 reports:
It’s more likely Syd picked them (the daffodils found on the cover of
the album) while in the park with Iggy, as captured on Super-8 film.
(p.83)
The Holy Igquisition wants to set straight: The Holy Church of
Iggy the Inuit has discussed the lost In The Woods movie at great extent
(cfr. Anoraks
and Pontiacs). However the theory that the Lost in The Woods video
was shot before the photo shoot is new and quite intriguing. However the
idea that Iggy, Mick and Syd picked the daffodils is, according to JenS,
quite silly.
Pontiac
Mojo 196 writes:
When the photo shoot was over, Rock continued outside using Syd’s blue
Pontiac Parisienne as a prop. (…) The life of this inanimate object
(registration: VYP74) helps confirm that the shoot wasn’t in the autumn.
(p. 84)
The Holy Igquisition wans to set straight: The story of Syd
Barrett’s car has been the object of different posts at the Church (cfr. When
Syd met Iggy 2), but the initial quest for the car was done at the Late
Night forum by Dark Globe, Sean Beaver and others… they found out
that the car appeared in the movie Entertaining Mr. Sloane. Unlike Mojo
magazine, the Church does like to give credit to the people who deserve
it.
The Holy Igquisition concludes:
It is clear that Mojo magazine has extensively browsed through the pages
of the Holy Church of Inuit but has somehow forgotten to mention
this in its articles. The Holy Igquisition has therefore sent the
following objurgation at Mojo:
Mojo comment by Felix Atagong.
It was nice to see that the many theories of the Holy Church of Iggy the
Inuit have been reproduced in The Madcap Laughs photo shoot article,
albeit without mentioning where these originally came from.
However the Holy Igquisiton knows that any true believer will find the
Church, so every Iggy publication will be beneficiary in the end. Ig’s
story as published in the March issue of Mojo may be the butterfly
effect that will cause the storm at the other side of the world. So
perhaps, thanks to Mojo, the Church will be one day able to fulfil its
quest.
Rather than to start an endless polemical discussion the Holy Church of
Iggy the Inuit would like to end this post with Duggie Fields’s
magnificent description of our skyclad sistren (p. 82):
I remember being at a 31 bus stop and seeing her coming down the stairs
very elegantly in this gold lame 1940s dress that had bell sleeves that
buttoned to a train but with no underwear and completely exposed…
Not a care in the world.
Lo and behold brethren and sistren, and don't do anything
that Ig wouldn't have done.
In a previous
post the Holy Church of Iggy the Inuit published an interview with
Margaretta Barclay, her first in 40 years, remembering the Syd Barrett
days of 1969.
Margaretta (Gretta), her boyfriend Rusty, JenS,
Iggy and the French Dominique were regular visitors at Wetherby
Mansions, the flat where Syd Barrett lived. Some stories, legends and
rumours surrounding Syd can be traced back to painter Duggie Fields, who
still lives in the flat he co-rented with Syd and Jules (nobody seems to
remember Jules, apparently he disappeared already after a couple of
days).
Syd was a very dear friend of ours and we did a considerable amount
together in the 60's.
He was a highly sensitive, almost delicate
person, who was well aware of his constitution where drugs were
concerned and perfectly capable of not being cajoled in to anything he
did not want to do. To my knowledge, he did not take vast quantities of
drugs.
Iggy
This could be correct. Early 1969 Syd Barrett was very well together, at
least compared to the year before where he – if one may believe those
unverifiable rumours again – even added heroin to his daily stash of
hash and mandrax. Recovering his sanity was one thing, tidying up his
love life another. Tim Willis (in Madcap) writes:
While keeping Gala (Pinion, who moved in at the spare room,
FA) as his serious girlfriend and Gilly Staples as a girlfriend
Barrett began an affair with Iggy the Eskimo.
Iggy (or Evelyn) seems to hint this as well in the reluctant interview
she gave to The
Croydon Guardian:
Syd was so beautiful looking. We had a relationship, I lived with
him for a while.
But not everybody seems to be certain of this. Duggie Fields told so in
various biographies. And to the Church JenS and some anonymous witnesses
maintain that Ig and Syd were never an item. Perhaps Gretta Barclay can
shed a light on this?
I would not say that Syd and Iggy were girlfriend and boyfriend. She was
his ‘chosen’ model for the Madcap Laughs Album cover. Whatever
may have occurred between Syd and Iggy was kept to themselves. Neither
was Ig the person to stay long at on place. Iggy moved about and
stayed with all sorts of people in all sorts of places without declaring
her intention to do so. To my knowledge there was no ‘when Iggy left
Syd’ moment. We were all free spirits then, who moved whenever and
wherever a whim took us.
There is an intriguing paragraph in Mick
Rock's Psychedelic Renegades book. When the photographer visits Syd
to show him the pictures of The Madcap Laughs photo shoot Iggy is no
longer there.
Once I’d developed the film, I went round to show Syd the pictures. He
took this
one opposite and scratched some lines and his name to it. I think
there was a bit of negativity towards Iggy. He just started scratching
the print, with a big grin on his face. There was that other side to Syd
which could be a bit mean and malicious, especially towards women, and
this was one occasion when I saw that.
Iggy by Mick Rock.
The Church has always found this comment from Mick Rock a bit over the
top (but the Church has been wrong on more occasions). A while later
Margaretta Barclay received one of the original Mick Rock pictures that
were lying in Syd’s room.
This picture of Iggy was given to me by Syd but for some unknown reason
she had been torn off it.
This is the second documented case where we learn that Syd had taken ‘care’
of an Iggy photo after her departure.
Since a couple of weeks we know Iggy’s real name: Evelyn. Jeff Dexter,
Anthony Stern nor JenS ever knew her real name. How about Margaretta?
Iggy was ‘Iggy’ for me also.
Last year the Church tried to pinpoint the date of The Madcap Laughs
photo shoot. With JenS’s help and after blowing up the photo of the ‘dangerous
litter’ sticker on Syd Barrett’s Pontiac the Church concluded that
the pictures had probably been taken shortly after the 14th of April,
but before the 21st, as the sticker only gave a 7 days notice to get rid
of the car. But Gretta disagrees:
The ‘Madcap’ photo shoot dates are probably incorrect as I have a
postcard from a friend addressed to me, Rusty, Syd and Iggy at the
Wetherby Mansion address dated June 1969.
Raquel Welsh and Ringo Starr.
The Magic Christian
Around about that time we did some film extra work for The Magic
Christian. I have a feeling Iggy came with us? But I cannot confirm this.
The
Magic Christian is a quite nice satirical (but very sixty-nine-ish)
movie, starring Ringo Starr and Peter Sellers and a bunch of
(uncredited) 60-ies icons: Christopher Lee (as – what else – a vampire),
John Le Mesurier, Peter Graves, Raquel Welsh (as priestess of the whip),
Richard Attenborough, Roman Polanski, Spike Milligan and Yul Brynner (as
a transvestite cabaret singer). Fans will also notice the presence of
John Cleese and Graham Chapman who independently wrote scenes for the
movie (and before they teamed up as Monty Python members).
The movie’s main message is that everything can be bought for money and
has scenes of Peter Sellers, an eccentric billionaire, smearing beluga
caviar over his face in a posh restaurant or cutting up a Rembrandt
painting because he is only interested in the nose. His final trick
(minus one) is to make people dive into a big tub filled with blood,
urine and excrements to fish the thousands of pounds that float in it
(although by all means gross this scene is not so far from what has been
shown in some Endemol TV game shows for the last couple of years).
Update: Margaretta and (perhaps) Iggy weren't the only Wetherby-visitors
who got involved with the movie. JenS commented, after reading this
entry:
I was also an extra in the Magic Christian, I was one of Raquel's slave
girls in the Galleon scene, but fortunately taken out in the cutting
room, however this tiny scene took two days to shoot. I had done my
piece the previous year, in 1968! It was interesting for me to see the
others had done some for it in June 69. Films do take a long time in
production! (mail to FA, 29th of April 2010)
But according to the BFI
work on the movie started on the 24th of February 1969 and ended on the
14th of May. This still quite fits the dates we have been proposing for
the photo shoot, but the testimony from Gretta that Ig was still around
in June is intriguing to say the least and will have to be further
investigated..
Meic Stevens.
Meic Stevens
In the first part of this series it was told how Gretta, Rusty, Syd and
Gala Pinion visited a brilliant musician who lived in Solva,
Haverfordwest, Dyfed. The Church wrongly assessed it was a certain Mike
Stevens and found some very scarce information on him.
It took not long before several churchgoers made it clear to the
Reverend that the Welsh singer-songwriter in question is better known as Meic
Mortimer Stevens.
Meic Stevens was discovered by DJ Jimmy ‘Jim‘ll Fix It’ Savile, who saw
him performing in a Manchester folk club in 1965. It is believed that he
was a session man on several recordings (Gary Farr springs to mind) and
he may have issued a solo single for Decca, but without success.
In 1967 Stevens left ‘England’ and retreated to his home village of
Solva and started to write and record songs in Welsh. From 1967 till
1969 several EPs were issued, first under the name Mike Stevens, later
Meic Stevens. (These ultra rare EPs that according to Record Collector
are searched for against exorbitant prices have been re-issued on CD by Sunbeam
records.)
Outlander (1970), Meic Stevens.
In 1970 Meic Stevens made an English mildly psychedelic rock & folk
album – Outlander - for Warner Bros. On several of its tunes it is
pretty clear why he was nicknamed the Welsh Bob Dylan (acoustic guitar
and mouth organ included), although the first and by far the most
powerful track of that album - Rowena - reminds the Reverend of a Roy
Harper in the midst of one of his legendary fits. Obligatory to the
spirit of those days there are some tabla and sitar inspired pieces as
well. Amongst the people involved on that album are Ian ‘Sammy’ Samwell
(a Shadow before Cliff Richard(s) came into the picture and later
manager of the folk-rock band America) and all-round session guitarist
Bernie Holland (but as far as we know, no Syd Barrett).
The record didn’t sell as hoped, but of course - and this isn’t meant as
a pejorative comment - Meic Stevens was fishing in about the same pond
as Kevin Ayers, Michael Chapman, Donovan, Roy Harper and of course Syd
Barrett himself.
It has come to the Church’s ears that Meic Stevens visited Syd on
several occasions at Wetherby Mansions and that he 'recalls the bare
room with one Telecaster and little else'.
Update: Prydwyn was so kind to translate the Syd Barrett related
parts of Meic Stevens Welsh autobiography into English: Meic
meets Syd. A photograph of Meic Stevens with Syd Barrett (and
perhaps Rusty and Gretta) has also surfaced.
Rusty Burnhill.
Rusty
In an old post we had JenS talking about her friends Gretta and Rusty.
However there is a mistake in the following quote:
You may be inferring that Rusty and Greta were from Cambridge but they
were from Suffolk and went to Colchester Art School (50 miles from
Cambridge and London respectively), and had only recently come to London.
Margaretta clarifies:
Rusty did not go to Colchester art School, he went to Ipswich Art
School. His parents eventually moved to Cambridge and he considered it
his base from that point on.
After a while Rusty and Margaretta went separate ways. Rusty apparently
traveled a lot before settling down on a North Frisian island (Germany)
from 1978 till 1993. After a brief stay in a village in the North of
Germany, where he participated in a few art exhibitions, he moved to a
Hamburg suburb and it is believed he is living there since 1995.
Update: the Church managed to contact Mr. Burnhill, but he
refused to talk about the past. Update 2016 11 26: RIP
Rusty Burnhill
Syd
We leave the final words to Margaretta Barclay:
I feel that Syd has, in the main, been portrayed wrongly as a drug
orientated and mentally deranged musician.
My impression of Syd
was that he was an intelligent, finely tuned artist and extremely
sensitive artist who could not stand the pressure of the attention his
unique talents attracted.
If he locked himself in his room for
days on end, he was entitled to do so - he certainly was not mad - he
did it to preserve his 'genius sanity' and maybe that is why the album
is titled the Madcap Laughs.
A word of the editor
The posts at The Holy Church of Iggy the Inuit are not read by a lot of
people. The topics presented here only trigger a small niche market, to
use the marketing vernacular of today and the blog’s harebrained title
may not really invite readers to click.
The amount of people consulting each topic will lie closer to 100 than
to 500 (and these are totals, not clicks per day). But quantity doesn’t
matter, quality does.
It is clear that The Church is consulted, not only by hardcore Syd fans,
but also by newspaper and music magazine journalists and authors of Syd
Barrett related books that have appeared in the past, that will appear
in the (near) future and even some that are still on the author’s laptop.
Furthermore, several people whose name and fame have been discussed here
(and recently in other places) have visited the Church, so tells us The
Holy Igquisition.
And perhaps, one day, some of them will agree to see their story
published here as well.
So long my sistren and brethren, and don’t do anything
that Iggy wouldn’t have done!
The Church wishes to thank: Margaretta Barclay for her invaluable
testimony about what really happened in those early days of 1969. JenS.
Anonymous.
Sources: (other than internet links mentioned above): Rock,
Mick: Psychedelic Renegades, Plexus, London, 2007, p. 20. Willis,
Tim: Madcap, Short Books, London, 2002, p. 107.
Nothing is so stupid as New Year resolutions, especially when you read
them when the katzenjammer is over. On the second
of January of 2010 the Reverend uttered the fear that the Church
would soon disappear by lack of Iggy. If this meant one single thing it
is that the Reverend is by no means a reliable prophet.
The March edition of the music magazine Mojo,
that mysteriously appeared in January 2010, had a 14 pages cover story
about the Syd Barrett album The Madcap Laughs that was finally
released in January 1970 after nearly twenty months of tinkering. Its
main article I'm Not Here (Pat Gilbert) gave the portrait of the
artist as a young man and his struggle to get his first solo album done.
A small insert Who's That Girl (Mark Blake) tried to reveal some
of the mysteries around Iggy The Eskimo, but to no avail (more questions
were raised then answered, see: (I've
got my) Mojo (working...). Last, but not least, In My Room
(Paul Drummond) gave some background information about The Madcap Laughs
photo shoot, interviewing Duggie Fields, Storm Thorgerson, inevitably
Mick Rock and en passant citing Jenny Spires and the Holy Church
of Iggy the Inuit (but not in so many words, see Goofer
Dust [(I've got my) Mojo (working)... Part 2] .
(For your information: the complete Mojo article can could be
downloaded quite legally and for free at the official Syd Barrett website:
direct link to the scanned pdf
document, hosted since 2016 at the Church.)
It needs to be said that the Mojo article achieved in two week time what
the Church couldn't achieve in two years: finding Iggy. On the 6th of
February 2010 it was revealed
that she was alive and well and living in southern England and although
this news was covered by the Church the scoop arrived, noblesse oblige,
at the Mojo offices in a letter from an acquaintance of her: Peter Brown
(not the Pete[r] Brown from Cream and Piblokto fame).
Part of this letter has been published in issue 197 (April) and goes
like this:
Peter Brown letter in Mojo 197.
One woman, with many faces
Re Iggy’s whereabouts, I can enlighten you a little on her post-Madcap
life. I first met Iggy - her real name was Evelyn - in the early ’70s,
when she arrived from the King’s Road to the house where I lived in
Brighton with a miscellany of artists and eccentrics.
I spent a lot of time with Iggy including nights ‘on the town’. She was
a loose cannon, absolutely stunning, and fab company I soon discovered
that it was none other than Iggy gracing my copy of The Madcap Laughs,
and told her that Syd had been a peer of mine in Cambridge. I also knew
Jenny Spires (who introduced Iggy to Syd), and saw Pink Floyd at various
venues. I spent an evening with Syd once and we walked back together to
our respective homes near Cherry Hinton in stoned stupor.
In the mid ’80s I learned that Iggy was living in Sussex and working at
a racing stables, where she married a farmhand. She’s since kept her
whereabouts quiet, though a friend at the stables, who I spoke to
recently informs me of Iggy’s low-key flamboyance in the area. There are
a wealth of other stories, but brevity forbids!
Next to Brown aka Thongman, Jenny Spires decided to comment as well:
Jenny Spires letter in Mojo 197.
I struggle, you collaborate
I’ve read your Syd article and there are two or three things to correct.
First, I met Iggy [the Eskimo] in 1966, not 1969 as stated. Also, the
floor was painted as soon as Syd moved into Wetherby Mansions, and was
already done when I was there. Part of it, under the bed, wasn’t
finished, but was done by the time I left in early 1969. I don’t think
it was painted with a photoshoot in mind. Also, in the larger photo, the
daffodils look quite fresh, but in the photo used for the cover they are
dead. This seems to suggest that that photo was done a couple of weeks
later?
With reference to Mandrax - there were no Mandrax in the flat at this
stage. These came later, around early summer. This is not to say Syd had
never had Mandrax, but they weren’t readily available to him at that
time.
It seems now that there is enough material left for the Church to go on
with its mission for the next lustrum. So keep watching this space and
remember, don't do anything that Iggy wouldn't have done.
The Reverend wants to thank Mojo for donating a copy of the April issue
to the Holy Church of Iggy the Inuit. Thanks guys!
In The
Purloined Letter (1845) from Edgar
Allan Poe dozens of intelligence officers search a room to
recuperate some blackmailing material but they fail to locate it. Enters C.
Auguste Dupin, probably the very first detective in fiction, who
simply picks the letter from a card-rack. It had never been concealed
but as the policemen had been looking for a hidden object they never
cared to check the paper, lying out in the open.
Paintbox
When the Holy Church of Iggy the Inuit started its mission it was
generally believed that The
Madcap Laughs photo shoot had taken place in the autumn of 1969.
Why?
Mainly because every Pink Floyd and Syd Barrett related book said so and
- for over 30 years of time - nobody had ever cared to check the facts.
(Also Rob Chapman's A
Very Irregular Head biography, that has just appeared a couple of
days ago, situates the floor paint job and thus the photo shoot
somewhere between August and November 1969.)
Of course the witnesses saying that the shoot had taken place in the
last quarter of 1969 were quite privileged authorities on the life and
works of Barrett and thus their testimonies have never been questioned
(and as we will reveal later, their comments may be - partly - true).
Malcolm Jones was the Harvest manager who partly produced Barrett's
first solo album and who wrote an acclaimed (for Syd fans anyway) book
about these sessions.
One day in October or November (1969, FA) I had cause to drop in
at Syd's flat on my way home to leave him a tape of the album, and what
I saw gave me quite a start. In anticipation of the photographic session
for the sleeve, Syd had painted the bare floorboards of his room orange
and purple. (…) Syd was well pleased with his days work and I must say
it made a fine setting for the session due to take place.
And in his Psychedelic Renegades book Mick Rock writes:
We shot The Madcap Laughs in the autumn of 1969 and I don’t think that
Syd and Duggie Fields had been living in the flat that long. (…) Soon
after Syd moved in he painted alternating floor boards orange and
turquoise.
The above contains a contradiction, although Mick Rock probably isn't
(wasn't) aware of that. Syd Barrett, Duggie Fields and a third tenant
called Jules moved in the apartment in January 1969 (perhaps December
1968) and certainly not later. A while later Jules was kicked out
because he didn't pay the rent.
Duggie Fields recalls in The Pink Floyd & Syd Barrett Story
that the floorboards were painted 'quite quickly' after they had moved
in and said in the Mojo Madcap issue:
When Jules left Iggy came soon after and she wasn't there for long.
Jenny Spires (Syd's ex) brought her round. Iggy was just around, she
didn't officially live here.
JenS
has indeed confirmed to the Church: "I took her (Iggy) to Wetherby
Mansions in January 1969." (Did the Reverend ever tell that it was
thanks to biographer Julian Palacios that the Church got in contact with
her?)
It is hard to remember things after 40 years, and even harder to
pinpoint an exact date for certain events, but JenS certainly wasn't in
England anymore in April as she had left for America, and by then the
floor boards had already been painted. "When Syd and Gretta et al went
to The Isle of Wight Trina - Gretta's sister - and I were in America and
heading for the Woodstock Rock Festival."
Also Iggy (or Evelyn, in her interview with
the Croydon Guardian) and Margaretta Barclay (in her interview
with the Church) remember the painted floorboards. But opinions differ
whether the floor boards were painted with a photo session in mind or
not.
Paint can.
Gunsmoke
Just like several (tiny) details in the pictures have given away the
possible shooting
date, the answer may lie in the pictures themselves. What most
people, including the Reverend, have neglected to do for the last 40
years was to look for the obvious. Not so for Late
Night member and Syd Barrett collector Dark Globe:
After reading Jenny Spires's claim that the floorboards were painted
when Syd moved into the flat, long before the Madcap photo session, I
had another look at some of the photos. (…)
The 'smoking
gun' for me is the can of paint and paintbrush which appears in one of
the Madcap session photos:
this would imply that the floorboards had only been painted recently.
Of
course, it could be that he was only 'topping them up' but it certainly
looks like he (and maybe Iggy) had done some painting close to the
session.
Paint can, Storm Thorgerson.
The photographic evidence is there.
The Mick Rock pictures from Syd Barrett's room not only reveal that
parts of the floor had not
been painted yet but also show that a can of (blue) paint and a big
paintbrush are hiding next to Syd's mattress, together with a coffee mug
and an empty wine glass.
At least two Storm Thorgerson pictures from that spring day show the
paint can as well. The booklet
of the Crazy Diamond Syd Barrett box shows the (partly cut off) can at
the left side of the picture and the print of the so-called toy plane picture
that was sold on eBay in November last
year has it in full. It is a pity that only a very small image of
this print exists and that its owner, if (s)he is aware of its
existence, still hasn't donated some hi-res scans to the Syd Barrett
community.
Iggy's Feet, Mick Rock.
Dancing Barefoot
Whilst Mick Rock was at it he also took some 'nude
study' pictures from Iggy but this time the Reverend will not get
exited over her churrigueresque features but over her dirty feet. Her
feet are black (or should that be: blue?) and probably she had been
walking barefoot over the wet paint.
Stating the obvious is difficult when one is too concentrated on a
subject. Church member Banjer and Sax found a simple explanation
why painting a floor in two different colours will take several days or
even weeks:
Maybe it took several days to complete the job, more than two days, and
they would not necessarily have to have been consecutive days. So maybe
days passed or even months passed between different phases of floor
painting. It seems like it could have been difficult to do both colours
at the same time.
The logical thing to do is indeed wait for the first colour to dry
before starting the second colour. But the mystery of The Madcap Laughs
photo shoot only gets bigger and, as usual, archbishop Dark Globe
is to blame:
There was more than one photo shoot though. A second photo shoot (not by
Mick Rock, but by Storm Thorgerson, FA) shows Syd doing yoga and
posing in front of one of his paintings. The floorboards are painted in
these photos so they were probably taken sometime after the session with
Iggy. Syd's hair is a noticeably longer in these photos too.
These pictures were used by Hipgnosis for the cover of the vinyl
compilation Syd Barrett. It is obvious that they were taken on a
later date: the floor seems to be completely painted, but also the room
has been reorganised. While the far left corner on the daffodil session pictures
is empty it suddenly contains some canvas and paint during the yoga
session pictures.
Perhaps Storm took some photos later in the year and maybe this is how
the legend came into place that The Madcap Laughs photo session was made
after summer.
This is not as far-fetched as it seems.
Autumn Photo Session
Mick Rock states: "This '69 session was specifically done for Syd's
first solo album, The Madcap Laughs" and Storm Thorgerson more or less
claims that Hipgnosis had been summoned by record company Harvest to do
the cover.
Newspaper, Mick Rock.
But if the daffodil photo shoot really took place, as proposed by the
Church between the 14th and 21st of April 1969, Syd
Barrett had only been at two, maximum three, recording sessions for the
album. (If only we could find out the date of the newspaper lying next
to Barrett's bed?)
It is hard to believe that Harvest would approach Hipgnosis after three
studio sessions, especially as Syd Barrett was still regarded as a
liability. Between May and July of the previous year Barrett had wasted
eight recording sessions and basically EMI had given up. Peter Jenner:
It was chaos…. (…) There were always these tantalising glimpses and that
was what kept you going. (…) I think we just came to the conclusion that
we weren't getting anywhere.
So although the April 10 and 11 sessions of 1969 had been very promising
(and the one on the 17th as well) it is unlikely that the managing
director of Harvest was already thinking he had chart material. And
quite rightly so, because the fourth session was disastrous and has been
used in books and articles to emphasize Syd's lunatic behaviour. And it
wasn't getting better...
Different people tell different stories but the bottom line is that less
than a month after the first (April 1969) recording session Malcolm
Jones simply gave up. David Gilmour, who took over the producer seat in
June, maintains until today that he was asked to salvage the sessions
from the dustbin, although Malcolm Jones has tried to minimise this and
claimed that the Madcap project had not really been shelved.
It was already August 1969 when the Cantabrigian Pink Floyd members
started (stereo-)mixing the tapes, and as the band had a busy schedule
and wanted to have some holidays as well, it would take until October
for the master tapes to be ready. Now here is what the Reverend calls an
appropriate moment for the record company to commission a sleeve.
Summer 1969. Harvest hotshots ask Hipgnosis to design a sleeve for the
album that is in its final mix. Storm Thorgerson goes to Syd's flat to
take the so-called yoga-shots,
but decides later, for whatever reason, to use the (Mick Rock
influenced) daffodil-shots instead. (Probably when Thorgerson presented
the sleeve to Harvest, he didn't tell that the pictures came really from
a photo shoot earlier in the year. That's how we know Storm.)
A legend is born.
We leave the last word to JenS who was so friendly to contact us again:
It's truly astonishing about the floor! All I can say is the floor had
already been painted when I arrived. (January 1969, FA)
There were parts of the room unfinished in the bay window and to the
right hand corner of the room and fireplace where Syd's bed was
originally and where Iggy is poised on the stool. I guess they must have
had to paint these remaining bits before the shoot. They may also of
course given it a second, more refreshing coat for the shoot.
Interesting, bit by bit a more accurate picture is emerging.
To accompany this article a new gallery has been uploaded: Paintbox.
Sources (other than the above internet links): Chapman, Rob: A
Very Irregular Head, Faber and Faber, London, 2010, p. 235. Drummond,
Paul: In My Room, Mojo 196, March 2010, p. 82. Direct link
to the scanned pdf
document (hosted at the Church). Fields, Duggie
interview in: The Pink Floyd & Syd Barrett Story, DVD UK Ltd
2005. Jones, Malcolm: The Making Of The Madcap Laughs, Brain
Damage, 2003, p. 13. Parker, David: Random Precision, Cherry
Red Books, London, 2001, p. 136, p. 138. Rock, Mick: Psychedelic
Renegades, Plexus, London, 2007, p. 18-19, p. 58. The paint can
pictures can be found at pages 72, 76, 83 and 84. Iggy's dirty feet on
page 69.
The Holy Igquisition, that part of the Holy Church of Iggy the
Inuit that nobody likes to talk about, firmly controls the state of Iggyness
on the world wide web and on printed matter.
Thus, after their monthly congregation, held in a Trappist
monastery, they issue a report that is handed over to the Reverend who
will take note of its accounts.
Siren's of Sound and Image
So they had, for instance, noticed late in 2009 that the Siren's
of Sound and Image blog had consecrated an entry to none other than
our goddess. On Wednesday, April 29, 2009 that blog published a post
aptly titled: Iggy
and Syd: How I wish you were here. Its text sounded remarkable
familiar but luckily at the end of the article due credit was given to
the Church.
Vintage Groupies
More recently (2010-05-18), another blog, Vintage
Groupies dedicated a page to Iggy
the Eskimo, with its text largely based upon the articles that have
appeared in the Croydon
Guardian. Further investigations from the Holy Igquisition
have found out that this blog has already consecrated 5 articles to Evelyn,
the earliest dating from 2008.
Rod Harrod
Last year the Church contacted Rod
Harrod, the person who organised Jimi Hendrix's first gig on British
soil and made him sign a record contract on a napkin from The Scotch of
St. James club. Before joining the Scotch Harrod had been the
public relation manager (although that term probably didn't exist by
then) of The Cromwellian. The Church was, of course, eager to know if he
remembered Iggy who had been snapped, dancing The
Bend, by a photographer of NME.
The Church is a little bit ashamed that the post, although largely
written, has not been published yet but sees now the chance to pay back
its debt. In his later career Rod Harrod started the South-African PROmpt
music school and he has asked us now to vote for his candidate in the
National Anthem contest for the FIFA World Cup.
Last but not least, a message from our own house. When JenS,
who may well have been the person who introduced Iggy aka Evelyn to Syd
Barrett, read our Margaretta
'Gretta' Barclay articles, she remembered that she had been involved
as well with The Magic Christian movie (see top left picture).
Margaretta Barclay, from her side, found back a picture of Rusty
Burnhill in her archives and gave us the kind permission to publish
it at the Church. Gretta
Speaks (Pt. 2) has been updated as from today.
So long my brethren and sistren, and don’t do anything
that Iggy wouldn’t have done!
The Anchor's editor was kindly asked, although summoned would be a more
appropriate term, to do an independent review of an interview of the
Reverend of the Holy Church of Iggy the Inuit that recently appeared on
the extraordinary Spanish Barrett blog Solo
en las Nubes (Alone in the Clouds).
Run by Antonio Jesús the blog is a mix of information and
fun, containing several references to La Sagrada Iglesia de Iggy La
Esquimal, that could be without doubt a title for one of the weirder Pedro
Almodóvar movies. Quite recently, in a dark corner of The
Anchor, dimly lit by a dripping candle in a bottle on the rough
wooden table, I bend over to the gorgeous black-haired girl sitting in
front of me, slowly whispering 'La Sagrada Iglesia de Iggy La Esquimal'
in her ears (actually, in one ear only as it is quite infeasible to
whisper in two ears at the same time, except for Mick Jagger perhaps).
Oh Alex Fagotin baby, she passionately sighed with heaving
breasts, say that to me one more time, but unfortunately my hair already
had caught fire by then.
One very interesting part of the Spanish Barrett blog are the so-called self-interviews
(or autoentrevista) and so far Antonio has persuaded Duggie
Fields and Laughing Madcaps front-man Kiloh Smith to reveal
their souls in these autobiographical Rorschach
tests.
Titled 'Felix Atagong: "Un hombre sincero"' the latest
self-interview has provoked roars of hysterical laughter from the Åland
Islands to Wallis
and Futuna. We reveal no real secrets if we tell you that the
Reverend has left a trail of female victims from Oslo to Tarzana
and rumour goes there will be more to follow despite many international
warnings.
The Reverend's self-interview can already be described as absolute
rock-bottom and without doubt it will be voted the all-time-worst-entry
at the - otherwise excellent - Spanish Barrett blog. Time to let you
decide for yourself what a kind of pompous pathetic pumpernickel that
Reverend of the Holy Church of Iggy the Inuit really is. Ladies and
gentlemen, the Anchor presents, but not too proudly: Felix Atagong: an
honest man...
Solo en las Nubes.
Felix Atagong: "Un hombre sincero"
Even the roads of rock are unfathomable.
Felix Atagong, from Belgium, has created a blog dedicated to Iggy, the
model of The Madcap Laughs album. Nobody knew her whereabouts for almost
forty years. The coincidence of life, meaning that it is not
coincidental at all, has lead this case to an unexpected but
long-awaited path.
Publius Enigma.
In his self-interview, Mr. Atagong, the Sherlock Holmes of the Floydian
world (he even helped to clarify the Publius Enigma) and always
committed to the truth he slowly peels the layers of the story of his
blog, and more... (introduction written by Antonio Jesús)
1. What is the Holy Church of Iggy the Inuit?
The Holy Church of Iggy the Inuit is a blog for Syd Barrett fans dealing
with the – very short – period in 1969 when Syd's alleged girlfriend
Iggy lived with the singer. Apart from some unverified rumours about her
Eskimo roots nobody really knew something about her, nor what happened
to her after her sudden disappearance in 1969.
2. How did it all start?
The Church more or less started as a prank. Discussing the (theoretical)
possibility of a Barrett religion on the Late Night forum I mentioned a Saint
Iggy Congregation in 2007 and when, in March 2008, DollyRocker
recognised Iggy acting in a 1967 British documentary, I jokingly announced
the Church's birth. But the idea still ripened for five months before
any blog post appeared.
3. What were your intentions?
These were quite ambiguous by design.
Obviously the Church frame, lead by an all-knowing Reverend who
addresses his flock in a swollen and theatrical language, is satirical.
I wanted to imitate those overzealous fans, who can't stop arguing that
Barrett is the world's most underrated musical genius and graphical
artist and who painstakingly, almost in religious stupor, scrutinize
every minute of his life.
But while I was developing the blog I soon realised that I was
painstakingly, almost in religious stupor, collecting all available
puzzle pieces that lay shattered over the net, on blogs, in forums, that
were published in different articles and biographies, thus creating the
ultimate Iggy repository.
Both concepts share an an osmotic relationship and - by being what it is
and what it pretends to be – the Church has evolved into a meta-concept,
although that thin ironic line is probably completely ignored by the
people who visit it.
4. But the Church did trigger an Iggy revival, didn't it?
Not really. Every avalanche starts with a couple of snowflakes and by
sheer luck the Holy Church happened to be on the right place at the
right time. After nearly 40-years of silence several people
simultaneously remembered Iggy. Most of the time the Church was not
involved but has been monitoring and commentating these events. What
nobody expected, except perhaps for the Holy Igquisition, is that it
resulted in some sort of Iggymania.
Iggymania started when Mojo magazine put Syd Barrett on its cover in
2010. Of course that cover story was all about The Madcap Laughs 40th
birthday but the Church had clearly inspired one of the articles. Not
only did this boost the hits on the website but a few days later The
Church could reveal that Evelyn (Iggy) had been found back as well and
that thanks to Mojo.
Beginning of this year Pink Floyd biographer Mark Blake could finally
interview Iggy and that is when Iggymania fully exploded.
5. Not bad for something that started as a joke.
Syd and Iggy - Spring 1969.
The Church had already turned serious when JenS shared her memories with
us, revealing that she (probably) introduced Iggy to Syd and pinpointing
The Madcap Laughs photo-shoot date in spring, rather than in the autumn
of 1969. Some time later another acquaintance of Syd gave her first
interview ever to the Church. Margaretta Barclay and her boyfriend Rusty
were regular visitors at Syd's flat and they even tried to resuscitate
Barrett's interest in music by dragging him over to Meic Stevens, who is
still some kind of weird folk cult figure.
I find it rewarding that some of the Church theories have been reprinted
in magazine articles and biographies, so I guess we're not all rubbish
after all.
6. But finding Iggy also presented a major crisis for the Church,
isn't it?
It is the ambiguity of all organisations that have a certain goal. What
do you do if the goal has been reached? What will Greenpeace do if
no-one hunts little seals any more? The worst thing that could happen to
the Church was to find Iggy! But every time the Reverend uttered the
fear there would be lack of Iggy, something new turned up. And 2011 has
already proved to be no exception.
Thinking about the future the Church did some reorganising and will
continue developing into other areas, of course not neglecting its
primary task to inform about al things Ig. One of the new items at the
Church will be a gossip corner called 'The Anchor', named after the
Cambridge pub Syd Barrett used to visit in the early Sixties. We hope it
will stir things up as the Barrett community has become quite lethargic
lately. We're all old farts who fall asleep after our afternoon tea and
biscuits.
7. The question we are all waiting for: is Iggy aware of it at all
and what does she think of the Church?
Evelyn kept a low profile over the years, although she apparently never
hid the fact that she had been on the cover of The Madcap Laughs album.
But the path of Iggy and the path of the Barrett fan community simply
didn't converge for the last 40 years.
Recently Iggy has contacted the Church and she gave us valuable
information. However the question is what will happen when Iggymania
freezes over. I feel it a bit hypocrite to say that now, but it was
never the Church's intention to invade Iggy's privacy.
8. This interview should have at least one anoraky question,
reflecting the true nature of the Church. Does the 'eskimo chain' line
in Barrett's Dark Globe refer to Iggy?
Dark Globe is a very poignant, hermetic track and, as is the case in
many of Syd's songs, its lyrics can be interpreted in different ways. I
think Julian Palacios describes it as a lament to Pink Floyd or
something of that order. It also reads as a goodbye song to a past love
and here is where the 'eskimo chain' line fits in – or doesn't.
I'm only a person with Eskimo chain I tattooed my brain all the way... Won't
you miss me? Wouldn't you miss me at all?
Solo en las Nubes banner.
Most people who read Barrett blogs will know that Barrett recorded under
the guidance of Malcolm Jones, but somewhere in May 1969 he passed the
torch to David Gilmour (Roger Waters would join in as well on a later
date). Jones had given up in desperation, as Peter Jenner had done the
year before, that last one declaring that the sessions had been 'chaos'.
Finally it was David Gilmour who pleaded Harvest records to allow
Barrett a third and final chance to finish his solo record. Of course
this is just one interpretation and not all biographers and witnesses
agree with that. Another story goes that Malcolm Jones simply invited
Gilmour (and Waters) for marketing reasons: three Pink Floyd members for
the price of one, so to speak (four if one adds Rick Wright who might
have done some uncredited overdubs on Golden Hair). Probably the truth
lies, as is often the case, somewhere in the middle.
The first session of the third recording round took place on the 12th of
June 1969. Barrett premiered two new songs: Dark Globe and Long Gone. On
the third (and final) session (26th of July) Roger Waters joined David
Gilmour and a couple of other attempts were made of the same songs.
(this alternative version of Dark Globe, now retitled as Wouldn't You
Miss Me, was later released on the Opel outtakes album.)
It would be logical to see Long Gone and Dark Globe as an indivisible
pair as they are both sad love songs. But there is an abundance of that
theme on The Madcap Laughs. Jenny Spires told the Church: “Syd wrote
songs and not all of them were about one person or another. It was his
job. (…) Syd was not romantically inclined this way. 'I'm only a person
with Eskimo chain' refers to the evolutionary chain, not to a specific
person. He was on a very much higher spiritual plane, not so much on the
material.”
But on the other hand Syd liked to put wordplay and little nods to
reality in his texts. Pink Floyd's second single See Emily Play refers
to psychedelic debutante Emily Young and to Libby Gausden, Jennifer
Gentle from Lucifer Sam is a mixture between Jenny Spires and an ancient
English ballad called 'There were three sisters' (Jennifer, Gentle and
Rosemaree).
Dark Globe also contains the verse: “'The poppy birds way, swing twigs
coffee brands around.” At first sight this is just a nature description
set in a romantic mood but if one knows that a former girlfriend of Syd
was Vivian 'Twig' Brans it becomes quite clear that Syd has cryptically
entered her name in that line.
So while Dark Globe may have no-one specific in mind the Eskimo chain
line may have been a slight nod toward Iggy.
9. This explanation made my appetite grow for more. How can one join
the Church?
To paraphrase Groucho Marx: I don't want to belong to any Church that
will accept me as a member, so you can't. The Church does have some
loyal friends though who have helped by passing on valuable information.
Basically the Church just reaps what others have sown (a common practice
amongst churches, I might add). Many kudos go to a long list of loyal
brainstormers, informants, witnesses and friends (and I already want to
apologise for the ones I have forgotten): Anne, Anthony, Bea, Denis,
DollyRocker, Douggie, Eternal, Gretta, Jenny, Julian, Kieran, Lisa,
Mark, Paro, Prydwyn, Rod, Sadia, Sean, Vicky, our many visitors and
fans... And of course Iggy herself.
10. What is this recurring thing about the Holy Igquisition?
Nobody expects the Holy Igquisition!
Self-interview courtesy of: Solo en las Nubes (2011) - Felix
Atagong: "Un hombre sincero", introduction written by
Antonio Jesús. Self-interview written in December 2010 and updated in
January 2011.
The Anchor is the Holy Church of Iggy the Inuit's satirical
division, intended for people with a good heart, but a rather bad
character. More info: The
Anchor. Read our legal stuff: Legal
Stuff.
The Holy Igquisition has got a little black book with Roger
Waters' interesting quotes in. Needless to say that this is a very
thin book, with lots of white space, but here is a phrase from the Pink
Floyd's creative genius (his words, not ours) this article
would like to begin with.
There are no simple facts. We will all invent a history that suits us
and is comfortable for us, and we may absolutely believe our version to
be the truth. (…) The brain will invent stuff, move stuff around, and so
from 30 years ago (…) there's no way any of us can actually get at the
truth.
The Reverend would – however – first want to ask one fundamental
question, of which our readers may not be quite aware of the
significance of it... If Roger Waters is such a creative genius writing
poignant one-liners criticizing his fellow rock colleagues:
Lloyd-Webber's awful stuff. Runs for years and years and years. (…) Then
the piano lid comes down. And breaks his fucking fingers. (It's
A Miracle, Amused
To Death),
...why then does he agree to release hyper-priced Immersion boxes
containing a scarf, some marbles, carton toasters, playing cards, other
debris and, oh yeah, incidentally some music as well? One can only
conclude it's a miracle. Let's just hope he doesn't get near a
piano for the next couple of years.
But probably we are too harsh in our criticism, Roger Waters has told
the press before that he is simply outvoted by the other Pink Floyd
members. This is a situation that used to be different in the past when
he reigned over the band as the sun
king, but like he will remember from his Ça
Ira days, these are the pros and cons of capitalist democracy.
Venetta Fields & Carlena Williams, 1975 (courtesy of A Fleeting Glimpse).
Remembering Games
A typical Floydian example of false memory syndrome is the visit of Syd
Barrett in the Abbey
Road studios on the 5th of June 1975. It is a mystery to us why EMI
didn't ask for entrance money that day as a complete soccer team,
including the four Pink Floyd members David
Gilmour, Nick
Mason, Roger Waters and Rick
Wright, claim they have seen, met and spoken to Syd Barrett.
Roadie (and guitar technician) Phil Taylor remembers he had a
drink in the mess with Syd and David. Stormtrooper Thorgerson
has had his say about it all but if one would give him the opportunity
he would argue – probably in yet another book rehashing the same old
material – that he started the band Pink Floyd at the first place. Other
'reliable' witnesses that day include (alphabetically sorted): Venetta
Fields, backing singer and member of The
Blackberries John
Leckie, EMI engineer and producer (but not on Wish
You Were Here) Nick
Sedgwick, friend of Roger Waters and 'official' biographer of Pink
Floyd Jerry
Shirley, Humble Pie drummer and friend of David Gilmour Carlena
Williams, backing singer and member of The Blackberries
Some say that Barrett visited the studio for two or three days in a row
and three people, including his former managers Peter
Jenner and Andrew
King, claim they spoke to Syd Barrett about a month later on David
Gilmour's wedding while the bridegroom himself claims that Syd Barrett
never showed up. To quote Pink Floyd biographer Mark
Blake: “...not two people in Pink Floyd's world have matching
stories...”, and neither do two biographies...
(A more detailed article about Barrett's visits during the Wish You Were
Here sessions, with pictures!, can be found at: Shady
Diamond.)
Iggy outtake by Mick Rock.
Amnesydelicate Matters
In his most recent, but probably not his last, picture book about Syd
Barrett Mick
Rock writes the following:
He (Syd Barrett, FA) asked me to take photos for the sleeve of
his first solo album The Madcap Laughs that autumn. At the time he was
living with yet another very pretty young lady known only as Iggy the
Eskimo. She wasn't really his girlfriend although clearly they had a
sexual relationship. But of course her presence in some of the photos we
took that day added an important element that enhanced their magical
durability.
Most biographies (all but one, Julian Palacios' Dark
Globe, in fact) put the date of The Madcap Laughs photo shoot in the
autumn of 1969 and this thanks to testimonies of Storm
Thorgerson, Mick Rock and, most of all, Malcolm
Jones. The Church, however, beliefs there is a 'misinformation
effect' in play. Researchers have found out that people will
automatically fill in the blanks in their memory if a so-called reliable
witness comes with an acceptable story. This would not be the first time
this happens in Pink Floyd history. And probably there have been 'cover
picture' meetings after summer between Harvest
and Hipgnosis,
perhaps even leading to an alternative Storm Thorgerson photo shoot (the
so-called yogapictures).
But in the end it was decided to use the daffodils session from
spring.
That the Church's theory (with the help of JenS) wasn't that far-fetched
was proven in March 2010 when the rock magazine Mojo
consecrated a three pages long article to pinpoint the date of the
shooting of The Madcap Laughs, with testimonies from Duggie Fields, Mick
Rock, Jenny Spires and Storm Thorgerson. The article and the Church's
comments can be found at Goofer
Dust [(I've got my) Mojo (working)... Part 2].
We know from JenS, Duggie Fields and Gretta
Barclay that Iggy arrived early 1969, and helped painting the floor,
but the only person who didn't comment on this was Iggy Rose herself. So
one freezing winter day The Holy Church asked her if she could have been
around at Wetherby Mansion, after the summer of 1969...
Iggy Rose: "I don't think it was that late, but I have to admit
it was almost 45 years ago. I remember I was cold, and they had a
one-bar-heater to try and keep me warm. I stayed a week here and there
and I never gave that photo shoot another thought. Later I found out
when Mick Rock came back for the second shoot he was disappointed I
wasn't there."
JenS (When
Syd met Iggy (Pt. 1)): "I took Ig to Wetherby Mansions in January or
February 1969 where she met Syd Barrett. (…) I introduced Iggy to Syd
shortly before I left (to America, FA), and she was around when I
left. She wasn’t there for long and generally moved around a lot to
different friends."
Iggy Rose: "I had absolutely no idea how mammoth he was. Syd
never came on to me as the Big I Am. In fact when he played his rough
tracks of The Madcap Laughs he was so endearingly sweet and appealing...
Even asking me whether it was good enough to take to some bloke at EMI
to record..."
Margaretta Barclay (Gretta
Speaks (Pt. 2)): "Iggy moved about and stayed with all sorts of
people in all sorts of places without declaring her intention to do so.
To my knowledge there was no ‘when Iggy left Syd’ moment. We were all
free spirits then, who moved whenever and wherever a whim took us."
Iggy Rose: "I wasn't even aware of who Syd Barrett really was. Of
course I knew of Pink Floyd. I must have seen them perform at Crystal
Palace but they were to me an obscure avant-garde underground band, who
played way-out music I couldn't dance to."
Jenny Spires on Facebook.
Jenny Spires (public conversation at Iggy Roses' Facebook
page): "Ig, Syd painted the floor boards as soon as he moved in
Christmas 68. When I moved in with him in January there were still
patches not done, by the door, in the window under the mattress where we
slept, in top right hand corner of the room. When he painted it
initially, he didn't wash the floor first. He just painted straight onto
all the dust etc... Dave (Gilmour) also painted his floor red..."
Duggie Fields (Mojo): "It was pretty primitive, two-bar electric
fire, concreted-up fireplaces... it was an area in decline. I don't
think there was anything, no cooker, bare floorboards..."
Mate (alleged visitor at Wetherby Mansions, FA): "The
three rooms all faced the street. On entering the house, the first room
was Fields', the second and largest, I guess about 25 square meters,
Barrett's. The third and smallest room was a communal room or a bedroom
for guests. Gala (Pinion, FA) stayed there. In the corridor were
some closets stuffed with clothes.
Then the floor bended to a small bathroom, I think it was completely at
the inside without a window. At the back was the kitchen with a window
to the garden. It was not very big and looked exactly like in the
Fifties. The bathroom was also rather simple, I mean, still with a small
tub. I don't remember how the bathroom floor looked like though."
Update 2016: 'Mate' is an anonymous witness who claims to have
been an amorous friend of Syd Barrett, visiting him several times in
London and Cambridge between 1970 and 1980. However, later
investigations from the Church have found out that this person probably
never met Syd and is a case of pseudologia fantastica. This
person, however, has a nearly encyclopedic knowledge of Syd Barrett and
early Pink Floyd and probably the above description of Syd's flat is
pretty accurate.
Iggy Rose: "I think Gala had the small room, Duggie the second
and Syd the largest. She had a lot of perfumes and soaps and gave me a
nice bubbly bath once... ...and tampons." (Launches one of her legendary
roaring laughs provoking a temporarily hearing loss with the Reverend.)
Still Life with stereo, tape recorder and pot of paint.
Any colour you like
Ian Barrett: "The stereo in the picture ended up at my house, and
I am pretty sure I had the record player in my bedroom for a good few
years. God knows where it is now though..."
Iggy Rose: "I wonder what happened to the old heavy tape recorder
with the giant spools. I remember Syd carrying it over for me to listen
to his rough cut of The Madcap Laughs."
Malcolm Jones (The Making Of The Madcap Laughs): "In anticipation
of the photographic session for the sleeve, Syd had painted the bare
floorboards of his room orange and purple."
Mick Rock (Psychedelic Renegades): "Soon after Syd moved in he
painted alternating floor boards orange
and turquoise."
JenS: "I was staying with Syd between the New Year and March '69.
(…) Anyway, at that time, the floor was already painted blue
and orange and I remember thinking how
good it looked on the Madcap album cover later on when the album was
released."
Iggy Rose (The
Croydon Guardian): "When Mick (Rock, FA) turned up to
take the photos I helped paint the floor boards for the shoot, I was
covered in paint, I still remember the smell of it."
Mick Rock (Syd
Barrett - The Madcap Laughs - The Mick Rock Photo-Sessions): "There
had been no discussion about money at all. Later on I did get a very
minor payment but it couldn't have been more than 50£ and I don't know
if it came from Syd or EMI."
Margaretta Barclay (Gretta
Speaks): "I remember that Iggy was involved with the floor painting
project and that she had paint all over her during the floor painting
time but I was not involved with the painting of the floor."
Iggy Rose (Mojo):
"He jumped off the mattress and said, 'Quick, grab a paint brush.' He
did one stripe and I did another. If you look at Mick Rock's pictures, I
have paint on the soles of my feet."
Duggie Fields (The Pink Floyd & Syd Barrett Story): "I think he
painted the floor boards, sort of quite quickly. He didn't prepare the
floor, I don't think he swept the floor actually. (…) And he hadn't
planned his route out of the bed that was over there. He painted around
the bed and I think there was a little problem getting out of the room.
(…) He painted himself in."
Jenny Fabian (Days In The Life):: "He'd painted every other floor
board alternate colours red and green."
Iggy outtake by Mick Rock.
Iggy Rose: "I remember the mattress being against the
wall......Soooooo either we ran out of paint, or waited till the paint
dried, so poor Syd was marooned in the middle of the floor. (…) The
floorboards were painted red and blue.
I do remember, as the paint was on my feet and bottom. Did you know that
Syd wanted to take the colours right up the wall?"
Mate: "The planks were painted in a bright fiery-red,
perhaps with a slight tendency towards orange,
and dark blue with a shadow of violet.
Iggy is absolutely right: this was no orange's
orange. The curtains were dark
green velvet." (This witness may be a mythomaniac,
see above.)
Mick Rock: "They were long exposures because of the low light and
they were push-developed which means that you give the film more time in
the processing fluid. You can tell because the colour changes and
the film starts to break up which causes that grainy effect."
Libby Gausden: "I always thought it was orange
paint, not red." Iggy
Rose: "Careful Libs darling! People will start to analyse that, the
way they did with the dead daffodils." Libby Gausden:
"Well they had faded from red to orange
when I got there."
Jenny Spires on Facebook.
Jenny Spires (public conversation
at Iggy Roses' Facebook
page): "The floor was painted long before you arrived Ig and was blue
and orange. You and Syd might have given
it another lick of paint and covered up some of the patchiness and bare
floorboard that was under the mattress before the Rock/Thorgersen shoot.
Perhaps, he only had red paint for that,
but it was blue and orange."
Mate: "Even in 1970 there were still unpainted parts in the room,
hidden under a worn rug. I suppose the floor had been beige-white before
Syd and Iggy painted it in dark blue
with a shadow of violet and bright orangy
red . The floor boards had not been carefully painted and
were lying under a thick shiny coat. The original pitch-pine wood didn't
shine through.
In my impression it was an old paint-job and I didn't realise that Syd
had done it all by himself the year before. I never spoke with him about
the floor as I couldn't predict that it would become world-famous one
day. It is also weird that nearly nobody seems to remember the third
room..." (This witness may be a mythomaniac, see above.)
Mick Rock: "I actually went back a couple of weeks later. We
still didn't know what the LP was going to be called and we thought we
might need something different for the inner sleeve or some publicity
shots."
Iggy Rose: "I did go back afterwards and maybe Syd mentioned this
to someone. I wasn't bothered and I didn't know Syd was some big pop
star. He never lived like one and certainly didn't behave like."
When Iggy disappeared it wasn't to marry a rich banker or to go to Asia.
As a matter of fact she was only a few blocks away from the already
crumbling underground scene. One day she returned to the flat and heard
that Barrett had returned to Cambridge. She would never see Syd again
and wasn't aware of the fact that her portrait was on one of the most
mythical records of all time.
Update 2016: The above text, although meant to be tongue in
cheek, created a rift between the Reverend and one of the cited
witnesses, that still hasn't been resolved 4 years later. All that over
a paint job from nearly 50 years ago.
Many thanks to: Margaretta Barclay, Duggie Fields, Libby Gausden, Mate,
Iggy Rose, JenS & all of you @ NML & TBtCiIiY...
Sources (other than the above internet links): Blake, Mark: Pigs
Might Fly, Aurum Press Limited, London, 2007, p. 231-232. Clerk,
Carol: If I'm honest, my idea was that we should go our separate ways,
Roger Waters interview in Uncut June 2004, reprinted in: The Ultimate
Music Guide Issue 6 (from the makers of Uncut): Pink Floyd, 2011, p. 111. Gladstone,
Shane: The Dark Star, Clash 63, July 2011, p. 53 (Mick Rock
picture outtakes). Green,
Jonathon: Days In The Life, Pimlico, London, 1998, p.168. Jones,
Malcolm: The Making Of The Madcap Laughs, Brain Damage, 2003, p.
13. Mason, Nick: Inside Out, Orion Books, London, 2011
reissue, p. 206-208. Rock, Mick: Psychedelic Renegades,
Plexus, London, 2007, p. 18-19, Rock, Mick: Syd Barrett - The
Photography Of Mick Rock, EMI Records Ltd, London & Palazzo Editions
Ltd, Bath, 2010, p. 10-11. Spires, Jenny: Facebook
conversation with Iggy Rose, July 2011.